Cognizance Theory

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xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx However for the forgoing considerations to even be possible, a reality of another order is necessary called Cognizance, which is said to be the province of the sphere of the Cognizance of Being. Cognizance is said to be internal to the Condition of Being called Internality, meaning any agent of Cognizance internal to a field of cognizance. The Cognizance of Being is theorized as internal to the Condition of Being, which represents Externality, meaning any field of Cognizance External to the an agent of Cognizance. xxxxxxxxxxxxxxxxxxCT_1 Belowxxxxxxxxxxxxxx
The phenomenon of Cosmcosmos would be considered to comprise a complete Cosmos or system as an aggregate, wherein in its Parts are deemed the completion of its Whole, and its Whole is said to be the completion of its Parts. The Cosmcosmos, by what would be deemed a necessity of construct, would be said to be composed of two differing dimensions, called the first polarity termed the Prototypic Duality. The state of existence as the object of Cognizance is called the Condition of Being. The state of the capability of Cognizance of what exists is called the Cognizance of Being.

The theory continues that the Condition and Cognizance of Being are of two separate Dimensionalities, each of which would be independent and inaccessible to each other, by the nature of their constructs and functions. The Condition of Being is said to be necessarily a Steady State, that must be consistent, reliable, self-perpetuating and even eternal, if something material cannot come from material nothing, and in which any form of Will can rely as constancy, so that the future can be assured. The Cognizance of Being must be of an opposite nature to the Condition, as alterable, changeable, flexible, malleable, modifiable, pliable, or creative. This flexibility is necessary for the creation of alternative formulations as choice and will.

The Condition and Cognizance of Being each would be made up of trinities, wherein the Condition of Being would be comprised of the Dimensional Trinity, consisting in the Positive, Negative and Metaphysical Dimensions. The Positive Dimension equates to Planes of Distinction and Vehicles of Cognizance. The Negative Dimension corresponds to Registration, memory, Interpretation and cognition. The Metaphysical Dimension represents Extended Existence, or continuing existence after physical incarnation, and Determination, representing extended authority for action and intention.

The Cognizance of Being would be comprised of what is called the Cognizant Triad, consisting in the Aware, Thinking and Metaphysical I. The Aware-I represents Cognizance, context and Consequence. The Thinking-I represents Interpretation, Definition and Evaluation. The Metaphysical-I represents Determination and authority, as dictates for activity and behavior.

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The Cognizance of Being is theorized to be interpenetrate with the Condition of Being by the facility of the Cognizant Triad, which is said to be composed of the Aware, Thinking and Metaphysical I. The Aware-I is said to be interpenetrate with the Positive Dimension and represents Cognizance, context and Consequence. The Thinking-I is said to be interpenetrate with the Negative Dimension and represents Interpretation, Definition and Evaluation. The Metaphysical-I is said to be interpenetrate with the Metaphysical Dimension and represents Determination and authority, as dictates for activity and behavior.

The Cognizance of Being is correlated with the Metaphysical Dimension. The Condition of Being is correlated with the Positive Dimension and the Negative Dimension is said to act as a bridge between the two, as higher and lower mind. The Metaphysical Triad is said to be simultaneously multidimensional, with one aspect in each of the planes of the Dimensional Trinity, as the Aware-I in the Positive, the Thinking-I in the Negative, and the Metaphysical-I in the Metaphysical Dimension.

The Cosmcosmos is said to comprise a total and complete Whole as the unified Cognizance and Condition of Being. The Cognizance of Being is defined as the sphere of Incarnation, as the means of which the Cosmcosmos interpenetrates into Cognizance. This Incarnation is called the Psychesoma, the manifestation of which is usually called spirit or Astral Body.

The Psychesoma is said to be incarnated from the Cosmcosmos into the Cognizance of Being, which is speculated to give to the Cosmcosmos individuality and singularity of context of what is called the Ternary Postulate. This is Cognizance and Consequence, Cognition and Interpretation and Authority and Determination.

The Psychesoma is then said to be possessed of the capacity of Embodiment into the sphere of the Condition of Being, as the assumption of a physical body called Somatic Being. The Psychesoma represents an indefinite existence, and any number of Embodiments, while Somatic Being is of a limited duration, singular and individual which accords to the limitations of dynamics of physical biology in the Condition of Being.

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The Psychesoma and Somatic Being are each considered as bodies in their own right, each with their own dynamics of composition and function. The concept of body means a confined periphery of Cognizance, as context for interpretation, evaluation and Determination. Each of these bodies as the Psychesoma and Somatic Being are said to fulfill the functions of the Ternary Postulate, as Cognizance/Consequence, Cognition/Interpretation and Authority/Determination.

Utilizing the theory of the Internal Composite, as the Whole explained by what is internal to it, the concepts of Externality and Internality are introduced. The function of Somatic Being represents Externality, which means all phenomenon external to both the Psychesoma and Somatic Being, through any agent of Cognizance. When Somatic Being is explained by qualities and conditions or results and products that are external to itself, it would be defined as a Part which is internal to a larger Whole, and would represent functions of the Ternary Postulate in the context of what is External. The comparative scale is external physicality, religion or spirituality or anything external to any agent of Cognizance.

The function of the Psychesoma represents Internality, which means all phenomenon internal to Somatic Being, the Psychesoma and the Cosmcosmos. When the Psychesoma is explained by by qualities, conditions, results and products that are internal to itself, it would be defined as an Internal Composite or Internal Whole, and would represent Interpretation of the elements of the Ternary Postulate, in the context of what is Internal to itself, as specifically the Psychesoma and Cosmcosmos.

Within what is called the Condition of Being as the physical universe, the planet Earth in combination with the solar system is self-sustaining, and is seemingly independent of the rest of the universe. Thus it could be considered an Internal Composite, or what it produces would be internal to itself. If the planet Earth were considered a Part of a larger Whole, which would seem more than obvious, as a Part of a galaxy amidst millions of galaxies, to satisfy the definition of the term Part, it would need to produce results or products external to itself. However because the planet Earth is seemingly isolated in the universe, no physical results or products external to itself are evident. Thus to fit the definition of a Part, it would have to produce results and products external to itself, in another sphere of Dimensionality altogether. If this could be accepted as the case, this other Dimensionality could be called Cognizance or extrapolated into the Dimensionality called the Cognizance of Being. Somatic Being as a Part producing something external to itself, could be conjectured to produce a product, as qualities and conditions affecting the Psychesoma called Externality, via the concept of Interpenetrate Planes. xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx

Psychesoma
Metaphysical-I
Thinking-I
Aware-I
Somatic Being
The Metaphysical Triad is considered as a unit independent of the ......... Because the Cognizant Triad is inter and uni-dimensional it is called Unembodied, and represents an entity which is independent of the Embodiments of Somatic Being and the Psychesoma.

The Aware-I is the sphere of and is posited in the Positive Dimension. It represents pure awareness absent Interpretation ..................

The Thinking-I resides in the sphere of the Negative Dimension and is the manipulator of all mental images, impressions, constructs such as thought and concepts and contexts........

The Metaphysical-I is the realm of the Metaphysical Dimension.

Because the Cognizant Triad is inter and uni-dimensional it is called Unembodied, and represents an entity which is independent of the Embodiments of Somatic Being and the Psychesoma.

Contained in the memory is a vehicle of control called the Thinking-I. This thinking agency manipulates memory, the individual elements which are called Association, much of which is automatic and that which is volitional. The Thinking-I compares and matches both real present-time registration and internal thinking with associative impressions and imagery to various Associations of its choosing. The Thinking-I recognizes, identifies, gives context, organizes, prioritizes, categorizes or makes decisions concerning affinitive Association.



It could be further said that the very concept of Duality would not exist in the state of the Condition of Being, since Duality itself would be recognition of opposite qualities and conditions, and thus it could be said that the very presence of duality is derived from the Condition of Cognizance itself.

Duality could be defined as the facility of Comparative States, or the recording of Cognizance and the ability to create alternative facsimiles as distinct and different from the Condition of Being, as rendered within the memory state. Duality could then be defined by the concept of Opposition, or as Comparative States which are either Antithetical to the Condition of Being as true Duality, or Complimentary defined as non-dualistic unified singularity. If any given Comparative State is the authority for how things should be, and the Condition of Being is antithetical to that Comparative State, it is called Antithetical Opposition. The tornado would be considered antithetical to human created states. If the state of the Condition of Being is the authority for the way things should be, then opposite qualities and conditions might be considered as necessary to produce singular unified states, which would called Complimentary Opposition. The heat of the sun and the cold of space would be considered as complimentary, to the producing of the earth and an ideal temperature for life.

However it would be said that there does exist a physical memory as contained in the Positive Dimension, as the continuous replication of every aspect of itself in exact or near-like form. This means all change proceeds in cyclical fashion to pre-existing constants.

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